Qunoot In The Five Prayers Because Of A Calamity

Qunoot In The Five Prayers Because Of A Calamity Source : The Prophet's Prayer Described - by Shaik Nasiruddin Albanee . This information is useful make qunut for our brothers and sisters in gaza in five daily prayers every day. insha-allah, don't forget. What's Qunut? Qunoot: carries several meanings, e.g. humility, devotion. What is meant here is the special supplication while standing during prayer. When do you make it? In five daily prayers. When do you make it in the five daily prayer? i.e. which rakah is it? it is the last rakah after the rukuh after saying: «Allaah listens to the one who praises Him.» Do you raise hands as you make the qunut? Yes, you do. Does imam raise his voice as he makes qunut? Yes. he raises his voice as he makes the qunut. Should the follower say ameen? Yes, they say ameen. "When he (sallallaahu 'alaihi wa sallam) wanted to supplicate against someone, or supplicate for someone, he would perform qunoot236 in the last rak'ah, after rukoo'; after having said: Allaah listens to the one who praises Him.237 "He would supplicate loudly"238, "raise his hands"239, and "those behind him would say: aameen"240. "He was known to perform qunoot in all five prayers"241, although "he would only perform qunoot in them when he supplicated for a people or supplicated against a people"242. For example, he once said, O Allaah! rescue al-Waleed ibn al- Waleed, and Salamah ibn Hishaam, and 'Ayyaash ibn Abi Rabee'ah. O Allaah! harden Your penalty on (the tribe of) Mudar, and cause for it years (of famine) like the years of Yoosuf. [O Allaah! curse Lahyaan, and Ru'l, and Dhakwaan, and 'Usayyah, who disobeyed Allaah and His Messenger!]243 Then, "he would say: Allaah is the Greatest when he had finished qunoot and prostrate."244 References: 236 Qunoot: carries several meanings, e.g. humility, devotion. What is meant here is the special supplication while standing during prayer. 237 Bukhaari & Ahmad. 238 ibid. 239 Ahmad & Tabaraani with a saheeh sanad. To raise the hands in qunoot is the madhhab of Ahmad and also Ishaaq bin Raahawaih, cf. Marwazi's Masaa'il (p. 23). As for wiping the face with the hands, it is not reported in this position, and is thus an innovation; as for outside of prayer, it is not authentically- reported: all that has been transmitted in this regard is either weak or very weak, as I have shown in Da`eef Abi Daawood (262) & Silsilah al-Ahaadeeth as-Saheehah (597). This is why `Izz bin `Abd as-Salaam said in one of his fatwas, "Only an ignorant person does it." See Appendix 8. 240 Abu Daawood & Siraaj ; Haakim declared it saheeh, and Dhahabi & others agreed. 241 Abu Daawood, Siraaj & Daaraqutni with two hasan sanads. 242 Ibn Khuzaimah in his Saheeh (1/78/2) & Khateeb in Kitaab al-Qunoot with a saheeh sanad. 243 Bukhaari & Ahmad; the addition is in Muslim. 244 Nasaa'i, Ahmad, Siraaj (109/1) & Abu Ya`laa in his Musnad with a good sanad.